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Kuruvilla Pandikattu
Reverend Kuruvilla Pandikattu, born 28 November 1957, is an Indian Jesuit Priest and Professor of Philosophy, Science and Religion at Jnana-Deepa Vidyapeeth: Institute of Philosophy and Religion, Pune, Maharashtra, India.〔Jnana-Deepa Vidyapeeth (2010), ''Handbook and Calendar'', Pune: JDV, p. 20.〕 He is also Director of JDV Centre for Science-Religion Studies (JCSR) and Association of Science, Society and Religion (ASSR), Pune.
He has authored/edited twenty-six books and written more than 160 academic articles. He has been involved as co-founder and co-publisher with two journals, ''Jnanadeepa: Pune Journal of Religious Studies'' and ''AUC: Asian Journal of Religious Studies.'' Further, he has organised more than forty academic conferences. His weekly column on "Contemporary Spirituality" appears on Tuesdays in ''Financial Chronicle''.〔http://www.mydigitalfc.com/2008/kuruvilla-pandikattu-sj〕 He has been contributing regularly to both academic and popular journals.〔http://www.smartcompanion.in/client/index.php〕
He is involved in science-religion dialogue and science-related activities,〔See Mialil, John (2008) ''Wonders in Nature'', New Delhi: Media House, 2008, pp. 121–130.〕 in which topic he has been teaching four courses. His areas of interest (and specialisation) include: Science-Religion Dialogue;〔It may be noted that together with Prof Job Kozhamthadam, he has started the firsts Masters Programme in Science and Religion at Jnana-Deepa Vidyapeeth, Pune, India. See also Kozhamthadam, Job (2002) ''Contemporary Science and Religion in Dialogue'', Pune: ASSR, pp.98–111.〕 Philosophical Anthropology (Emerich Coreth); Hermeneutics (Paul Ricœur, Bede Griffiths) and Inter-religious dialogue.
==Philosophical Approach==
The two starting points of his academic research works are in physics and religion: quest for the unification of the fourfold forces of nature in physics and the hermeneutics of dialogue in Paul Ricoeur.〔"Kuruvilla Pandikattu" See http://wikidi.com/view/kuruvilla-pandikattu〕 This led him to seek further the interpretative and symbolic (or mythic) nature of religious experience and resulted in his first doctoral thesis: ''“Idols to die, so that symbols might live.”'' He traces the idol-symbol tension in every aspect of human experience.
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